Archive for the Volume 4, Issue 2 Category
[caption id="attachment_389" align="aligncenter" width="231" caption="Volume 4, Issue 2 - Winter 2008 (click for PDF)"][/caption]
- Editor's Note -
An Inconvenient Truth
by Samir Paul '10
- The Dispatch -
I: Why Christ?
by Samir Paul '10; Hans Anderson, Yale '10; and Nicole Fegeas,
12.1.2008| Table of Contents, Volume 4, Issue 2 | Samir Paul
When was the last time you loved an idea?
Not enjoyed it, not found it pleasant, not thought it nice. Loved it in the most nakedly powerful way possible with the kind of fierceness that defies explanation. When was the last time truth gave you the tingly chills you felt during your first kiss? Ho
12.1.2008| Editor's Note, Volume 4, Issue 2 | Samir Paul
We are pleased to introduce the first installment of "The Dispatch," a new feature in which students from schools all across New England will tackle a single topic together. This issue's question is: Why Christ?
Samir Paul, Harvard
The temptation in approaching the question, "Why Jesus?" is to
12.1.2008| The Dispatch, Volume 4, Issue 2 | Samir Paul
One of the distinctive features of popular American Christian eschatology is belief in a pretribulational rapture, "a Second Coming [of Christ]... known only to believers and resulting in their deliverance from earth,"[1] which will precede the "great tribulation" mentioned in the book of Matthew[2]
12.1.2008| Opinions, Volume 4, Issue 2 | Cameron D. Kirk-Giannini
Father Richard John Neuhaus lived an inimitable, outsized, and altogether unlikely life, starting from a small town in Ontario and winding up as probably the most influential Christian American intellectual and clergyman since Reinhold Niebuhr. The obits in the newspapers point first to the many con
12.1.2008| Opinions, Volume 4, Issue 2 | Jordan Hylden
If any one thinker guided the American Catholic Church into a new age after Vatican II, it was Avery Cardinal Dulles '40. The Cardinal leaves a legacy of contributions to Catholic intellectualism. A staunch defender of orthodoxy, Dulles facilitated communication within the Church and was staunchly c
12.1.2008| Opinions, Volume 4, Issue 2 | Matthew Cavedon
“You do not possess the truth; it is the truth that possesses you.”
St. Thomas Aquinas, Quaestiones disputatae de Veritate (1259)
I. TO BE OR NOT TO BE
“Why,” asks Leibniz, “is there something rather than nothing?”[1] This question is not unique to Leibniz; Baron Rees of Ludlow, a
12.1.2008| Features, Volume 4, Issue 2 | J. Joseph Porter